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Allahmoradi, Mohammad Tahsin, Alizadeh, Ghiasuddin. (1405). Identity Recasting and Rethinking the Traumatic Experiences of Afghan Women's Diaspora: A Spivakian Reading of Nadia Hashimi's When the Moon Is Low. , (), -.
Mohammad Tahsin Allahmoradi; Ghiasuddin Alizadeh. "Identity Recasting and Rethinking the Traumatic Experiences of Afghan Women's Diaspora: A Spivakian Reading of Nadia Hashimi's When the Moon Is Low". , , , 1405, -.
Allahmoradi, Mohammad Tahsin, Alizadeh, Ghiasuddin. (1405). 'Identity Recasting and Rethinking the Traumatic Experiences of Afghan Women's Diaspora: A Spivakian Reading of Nadia Hashimi's When the Moon Is Low', , (), pp. -.
Allahmoradi, Mohammad Tahsin, Alizadeh, Ghiasuddin. Identity Recasting and Rethinking the Traumatic Experiences of Afghan Women's Diaspora: A Spivakian Reading of Nadia Hashimi's When the Moon Is Low. , 1405; (): -.

Identity Recasting and Rethinking the Traumatic Experiences of Afghan Women's Diaspora: A Spivakian Reading of Nadia Hashimi's When the Moon Is Low

Critical Literary Studies
مقالات آماده انتشار، پذیرفته شده، انتشار آنلاین از تاریخ 18 خرداد 1405
نوع مقاله: Original Article
نویسندگان
Mohammad Tahsin Allahmoradi1؛ Ghiasuddin Alizadeh* 2
1MA in English Language and Literature, Faculty of Literature and Humanities, Malayer University, Malayer, Iran
2Assistant Professor, Department of English Language and Literature, Malayer University, Malayer, Iran
چکیده
During the era of transnational migration, diasporic women's narratives often get subjected to prevailing masculine paradigms, which inscribe themselves as the voice of the whole immigrants. This study challenges predominant victimization discourses in studies on Afghan migration. It demonstrates how Nadia Hashimi's When the Moon Is Low (2015) uncovers Fariba's transformation from subordination towards establishing a new home within a space of unbelonging. Using Gayatri Spivak's subalternity and strategic essentialism, the research brings forth the subaltern practices of Afghan diasporic women in some key scenes such as bath and prayer rituals, border crossing, and cultural negotiations with others, and makes significant theoretical contributions to reconceptualize how hybrid identity functions as a space of feminist resistance, enabling Fariba as an Afghan immigrant woman to recast her identity and reclaim her agency and subjectivity empowerment. Considering Fariba's strategic negotiations in cultural borders and her testimony in its social context, the research not only subverts the distorted historical narratives of the immigrant women and deconstructs homogenized representations of Afghan women's diaspora, but also reframes hybridity as a contested, fragile space of cross‑cultural exchange and tactical self‑recreation – not a successful escape from patriarchy, but a series of small, significant acts of resistance
کلیدواژه‌ها
Afghan Women's iaspora؛ Feminist Resistance؛ Hybrid Identity؛ Spivakian Subalternity؛ Transnational Belonging
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تعداد مشاهده مقاله: 11


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